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Shri Brihaspati Dev Chalisa

Dedicated to Guru Vyasa.

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1
प्रन्वाऊ प्रथम गुरु चरण, बुद्धि ज्ञान गुन खान।
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श्री गणेश शारद सहित, बसों ह्रदय में आन॥
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अज्ञानी मति मंद मैं, हैं गुरुस्वामी सुजान।
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दोषों से मैं भरा हुआ हूँ तुम हो कृपा निधान॥
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जय नारायण जय निखिलेशवर। विश्व प्रसिद्ध अखिल तंत्रेश्वर॥
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यंत्र-मंत्र विज्ञानं के ज्ञाता।भारत भू के प्रेम प्रेनता॥
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जब जब हुई धरम की हानि। सिद्धाश्रम ने पठए ज्ञानी॥
8
सच्चिदानंद गुरु के प्यारे। सिद्धाश्रम से आप पधारे॥
9
उच्चकोटि के ऋषि-मुनि स्वेच्छा। ओय करन धरम की रक्षा॥
10
अबकी बार आपकी बारी। त्राहि त्राहि है धरा पुकारी॥
11
मरुन्धर प्रान्त खरंटिया ग्रामा। मुल्तानचंद पिता कर नामा॥
12
शेषशायी सपने में आये। माता को दर्शन दिखलाए॥
13
रुपादेवि मातु अति धार्मिक। जनम भयो शुभ इक्कीस तारीख॥
14
जन्म दिवस तिथि शुभ साधक की। पूजा करते आराधक की॥
15
जन्म वृतन्त सुनायए नवीना। मंत्र नारायण नाम करि दीना॥
16
नाम नारायण भव भय हारी। सिद्ध योगी मानव तन धारी॥
17
ऋषिवर ब्रह्म तत्व से ऊर्जित। आत्म स्वरुप गुरु गोरवान्वित॥
18
एक बार संग सखा भवन में। करि स्नान लगे चिन्तन में॥
19
चिन्तन करत समाधि लागी। सुध-बुध हीन भये अनुरागी॥
20
पूर्ण करि संसार की रीती। शंकर जैसे बने गृहस्थी॥
21
अदभुत संगम प्रभु माया का। अवलोकन है विधि छाया का॥
22
युग-युग से भव बंधन रीती। जंहा नारायण वाही भगवती॥
23
सांसारिक मन हुए अति ग्लानी। तब हिमगिरी गमन की ठानी॥
24
अठारह वर्ष हिमालय घूमे। सर्व सिद्धिया गुरु पग चूमें॥
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त्याग अटल सिद्धाश्रम आसन। करम भूमि आए नारायण॥
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धरा गगन ब्रह्मण में गूंजी। जय गुरुदेव साधना पूंजी॥
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सर्व धर्महित शिविर पुरोधा। कर्मक्षेत्र के अतुलित योधा॥
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ह्रदय विशाल शास्त्र भण्डारा। भारत का भौतिक उजियारा॥
29
एक सौ छप्पन ग्रन्थ रचयिता। सीधी साधक विश्व विजेता॥
30
प्रिय लेखक प्रिय गूढ़ प्रवक्ता। भूत-भविष्य के आप विधाता॥
31
आयुर्वेद ज्योतिष के सागर। षोडश कला युक्त परमेश्वर॥
32
रतन पारखी विघन हरंता। सन्यासी अनन्यतम संता॥
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अदभुत चमत्कार दिखलाया। पारद का शिवलिंग बनाया॥
34
वेद पुराण शास्त्र सब गाते। पारेश्वर दुर्लभ कहलाते॥
35
पूजा कर नित ध्यान लगावे। वो नर सिद्धाश्रम में जावे॥
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चारो वेद कंठ में धारे। पूजनीय जन-जन के प्यारे॥
37
चिन्तन करत मंत्र जब गाएं। विश्वामित्र वशिष्ठ बुलाएं॥
38
मंत्र नमो नारायण सांचा। ध्यानत भागत भूत-पिशाचा॥
39
प्रातः कल करहि निखिलायन। मन प्रसन्न नित तेजस्वी तन॥
40
निर्मल मन से जो भी ध्यावे। रिद्धि सिद्धि सुख-सम्पति पावे॥
41
पथ करही नित जो चालीसा। शांति प्रदान करहि योगिसा॥
42
अष्टोत्तर शत पाठ करत जो। सर्व सिद्धिया पावत जन सो॥
43
श्री गुरु चरण की धारा। सिद्धाश्रम साधक परिवारा॥
44
जय-जय-जय आनंद के स्वामी। बारम्बार नमामी नमामी॥
45
गुरुर्ब्रह्मा गुरुर्विष्णुः गुरुर्देवो महेश्वरः। गुरुः साक्षात् परब्रह्म तस्मै श्री गुरवे नमः॥
46
अज्ञान तिमिरांधस्य ज्ञानाञ्जन शलाकया। चक्षुरुन्मीलितं येन तस्मै श्री गुरवे नमः॥
47
ही मेरी विद्या हो और तुम ही मेरा धन हो। हे देवों के देव, तुम ही मेरे सब कुछ हो।
48
विद्या ददाति विनयं विनयाद् याति पात्रताम्। पात्रत्वात् धनमाप्नोति धनात् धर्मं ततः सुखम्॥
49
गुरु बिन ज्ञान न होत है, गुरु बिन मुक्ति न होय। गुरु बिन जग में भटकना, गुरु बिन मिटे न सोय॥
50
माता गुरुतरा भूमेः खात् पितोच्चतरस्तथा। मनः शीघ्रतरं वातात् चिन्ता बहुतरी तृणात्॥
51
शान्तिपाठ: असतो मा सद्गमय। तमसो मा ज्योतिर्गमय। मृत्योर्मा अमृतं गमय॥
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यद् विद्या सा विमुक्तये॥
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नास्ति विद्या समं चक्षुः नास्ति सत्य समं तपः। नास्ति राग समं दुःखं नास्ति त्याग समं सुखम्॥
54
उद्यमेन हि सिध्यन्ति कार्याणि न मनोरथैः। न हि सुप्तस्य सिंहस्य प्रविशन्ति मुखे मृगाः॥
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आचार्यदेवो भव।
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गुरुर्देवो गुरुर्धर्मो गुरौ निष्ठा परं तपः। गुरोः परतरं नास्ति त्रैलोक्ये सचराचरे॥
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ज्ञानं लभते शान्तिम्।
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सत्यमेव जयते नानृतम्।
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शतं जीव शरदो वर्धमानः।
60
न गुरोरधिकं तत्त्वं न गुरोरधिकं तपः। न गुरोरधिकं ज्ञानं तस्मै श्री गुरवे नमः॥
61
श्रद्धावान् लभते ज्ञानं तत्परः संयतेन्द्रियः। ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति॥
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः॥
63
गुरुर्दीर्घं गुरुस्तीर्थं गुरुर्ज्ञानं परं तपः। गुरुर्मानं गुरुर्ध्यानं गुरुर्मोक्षगतिश्च वै॥
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गुरुवे सर्वलोकानां भिषजे भवरोगिणाम्। निधये सर्वविद्यानां श्री गुरवे नमः॥

Meaning & Translation

Verse 1
I first bow at the feet of the Guru, who is a mine of intellect, knowledge, and virtues.
Verse 2
Along with Shri Ganesh and Sharada (Saraswati), reside in my heart.
Verse 3
I am ignorant and dull-witted, while you, my Guru, are wise.
Verse 4
I am filled with flaws, and you are the abode of grace.
Verse 5
Victory to Narayan, victory to Nikhileshwar. The world-renowned master of all tantras.
Verse 6
Knower of Yantra-Mantra science. The inspirer of love on the land of India.
Verse 7
Whenever dharma suffered loss, Siddhashram sent wise ones.
Verse 8
Beloved of Sachchidanand Guru. You arrived from Siddhashram.
Verse 9
High-ranking sages and ascetics, by their own will, came to protect dharma.
Verse 10
This time it is your turn. The earth cries out in distress.
Verse 11
In the Marundhar region, Kharantiya village. Multanchand was the father's name.
Verse 12
Lord Sheshashayi appeared in a dream. He gave darshan to the mother.
Verse 13
Mother Rupadevi was very religious. The auspicious birth happened on the twenty-first date.
Verse 14
The birth date is auspicious for the seeker. Worshippers perform puja.
Verse 15
The new birth story was told. The mantra 'Narayan' was given as the name.
Verse 16
The name Narayan removes worldly fears. A perfected Yogi embodied in human form.
Verse 17
The supreme sage, energized by the essence of Brahman. The Guru, glorious in his true self.
Verse 18
Once, with friends in the house. After bathing, he began to meditate.
Verse 19
While meditating, he entered samadhi. The devotee became lost in consciousness.
Verse 20
Fulfilling the worldly customs. He became a householder like Shankar (Lord Shiva).
Verse 21
A wonderful confluence of divine illusion. It is the observation of destiny's shadow.
Verse 22
For ages, the tradition of worldly bondage. Where there is Narayan, there is Bhagwati.
Verse 23
When the worldly mind became very distressed. Then he decided to go to the Himalayas.
Verse 24
He roamed the Himalayas for eighteen years. All siddhis (powers) kissed the Guru's feet.
Verse 25
Leaving the unwavering seat of Siddhashram. Narayan came to the land of action.
Verse 26
The earth, sky, and universe echoed. Victory to Gurudev, the capital of spiritual practice.
Verse 27
The pioneer of camps for the benefit of all religions. An incomparable warrior in the field of action.
Verse 28
A vast heart, a storehouse of scriptures. The physical light of India.
Verse 29
The author of one hundred fifty-six texts. A straightforward seeker, a world conqueror.
Verse 30
Beloved author, beloved profound speaker. You are the creator of past and future.
Verse 31
An ocean of Ayurveda and astrology. The Supreme Lord endowed with sixteen arts.
Verse 32
A connoisseur of gems, remover of obstacles. An unparalleled saintly renunciate.
Verse 33
He showed amazing miracles. He created a Shivling of mercury.
Verse 34
Vedas, Puranas, and all scriptures sing. Paareshwar is called rare.
Verse 35
The person who regularly worships and meditates. That person goes to Siddhashram.
Verse 36
He holds all four Vedas in his throat. Adorable and beloved by all people.
Verse 37
When he chants mantras while meditating. Vishwamitra and Vashishtha are invoked.
Verse 38
The mantra 'Namo Narayan' is true. By meditating on it, ghosts and evil spirits flee.
Verse 39
In the morning, one performs Nikhilaayan (meditation/chanting). The mind is always happy, and the body is radiant.
Verse 40
Whoever meditates with a pure heart. Attains Riddhi, Siddhi, happiness, and wealth.
Verse 41
Whoever recites this Chalisa daily. The Yogi grants peace.
Verse 42
Whoever recites it one hundred and eight times. That person attains all siddhis.
Verse 43
The stream of Shri Guru's feet. The family of Siddhashram seekers.
Verse 44
Victory, victory, victory to the Lord of Bliss. Again and again, I bow, I bow.
Verse 45
Guru is Brahma (the creator), Guru is Vishnu (the preserver), Guru is Lord Maheshwara (Shiva, the destroyer). Guru is verily the supreme Brahman (the absolute reality). Salutations to such a Guru.
Verse 46
My salutations to that Guru, who has opened my eyes, which were blinded by the darkness of ignorance, with the collyrium (kajal) stick of knowledge.
Verse 47
You alone are my knowledge, and You alone are my wealth. O God of gods, You alone are my everything.
Verse 48
Knowledge bestows humility, from humility one attains worthiness. From worthiness, one obtains wealth, from wealth (comes) righteousness, and from righteousness (comes) happiness.
Verse 49
Without a Guru, there is no knowledge; without a Guru, there is no liberation. Without a Guru, one wanders in this world, and without a Guru, the sleep of ignorance cannot be broken.
Verse 50
Mother is heavier than the Earth, and father is higher than the sky. The mind is swifter than the wind, and worry is more (numerous/burdening) than grass.
Verse 51
(O Guru/Divine), Lead me from the unreal to the real. Lead me from darkness to light. Lead me from death to immortality.
Verse 52
That which is knowledge is for liberation.
Verse 53
There is no eye like knowledge; there is no penance like truth. There is no sorrow like attachment; there is no happiness like renunciation.
Verse 54
Tasks are accomplished by effort alone, not merely by wishes. For indeed, deer do not enter the mouth of a sleeping lion.
Verse 55
Let the teacher be revered as a deity.
Verse 56
Guru is God, Guru is Dharma (righteousness), devotion to Guru is the ultimate penance. There is nothing superior to Guru in all three worlds, moving and unmoving.
Verse 57
Peace is attained through knowledge.
Verse 58
Truth alone triumphs, not falsehood.
Verse 59
Live for a hundred autumns (hundred years), growing stronger.
Verse 60
There is no truth superior to Guru, no penance greater than Guru. There is no knowledge higher than Guru. Salutations to such a Guru.
Verse 61
One who has faith, is dedicated, and has controlled their senses attains knowledge. Having attained knowledge, they quickly achieve supreme peace.
Verse 62
To the great soul who has supreme devotion to God, and similar devotion to the Guru as to God, to them alone are the meanings (of the scriptures) revealed.
Verse 63
Guru is eternal, Guru is a pilgrimage, Guru is knowledge, Guru is supreme penance. Guru is respect, Guru is meditation, and Guru is indeed the path to liberation.
Verse 64
Salutations to that revered Guru, who is the Guru of all worlds, the physician for those suffering from the disease of worldly existence, and the treasure trove of all knowledge.

Spiritual Benefits

Reciting the Shri Brihaspati Dev Chalisa on Guru Purnima brings happiness, prosperity, and knowledge. Devotees attain Riddhi, Siddhi, wealth, and peace. Regular chanting with a pure heart leads to the attainment of all spiritual powers and blessings from the Guru.

📜About this Chalisa

The Shri Brihaspati Dev Chalisa is a devotional hymn dedicated to Brihaspati Dev, the Guru of the Devas, and a revered spiritual master known as Guru Narayan or Nikhileshwar. While Guru Purnima is primarily dedicated to Guru Vyasa, chanting this Chalisa on this auspicious day is considered highly beneficial for invoking the blessings of all Gurus and divine wisdom. This Chalisa describes the divine attributes, life, and spiritual prowess of the Guru, promising happiness, prosperity, and knowledge to those who recite it with devotion. This authentic knowledge is brought to you by shyamstuti.in.

Frequently Asked Questions

What is the significance of Guru Purnima and its connection to Guru Vyasa?

Guru Purnima is a sacred Hindu festival dedicated to spiritual and academic teachers. It is traditionally celebrated to honor the great sage Vyasa, who is considered one of the greatest Gurus in Hindu traditions. Devotees express gratitude to their Gurus for imparting knowledge and guidance, seeking their blessings for spiritual growth and wisdom.

How does chanting the Brihaspati Chalisa on Guru Purnima benefit a devotee?

Chanting the Brihaspati Chalisa on Guru Purnima is believed to invoke the blessings of Brihaspati Dev, the Guru of the Devas, and the revered Guru Narayan/Nikhileshwar described in the Chalisa. It is said to bestow happiness, prosperity, knowledge, spiritual wisdom, and the removal of obstacles. Regular recitation with a pure heart can lead to the attainment of Riddhi, Siddhi, and inner peace.

Who is Guru Narayan/Nikhileshwar, and what is his role in this Chalisa?

The Shri Brihaspati Dev Chalisa, while dedicated to Brihaspati, extensively praises a divine Guru referred to as Narayan and Nikhileshwar. He is depicted as a Siddha Yogi, a master of Yantra-Mantra science, an author of many texts, and a protector of dharma. The Chalisa narrates his divine birth, spiritual journey to the Himalayas, and his return to the 'land of action' to guide seekers. He is revered as a manifestation of divine wisdom and grace, embodying the qualities of a true Guru.

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