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1
अगस्त्यश्च पुलस्त्यश्च वैशम्पायन एव च। सुमन्तुजैमिनिश्चैव पञ्चैते वज्रवारका: ॥१॥
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मुने: कल्याणमित्रस्य जैमिनेश्चापि कीर्तनात् । विद्युदग्निभयं नास्ति लिखितं गृहमण्डल ॥२॥
3
अनन्तो वासुकि: पद्मो महापद्ममश्च तक्षक:। कुलीर: कर्कट: शङ्खश्चाष्टौ नागा: प्रकीर्तिता: ॥३॥
4
यत्राहिशायी भगवान् यत्रास्ते हरिरीश्वर:। भङ्गो भवति वज्रस्य तत्र शूलस्य का कथा ॥४॥
5
अनंतं वासुकि शेष पद्मनाभं च कम्बलम्। शड्खपाल धार्तराष्ट्र तक्षकं कालियं तथा॥१॥
6
एतानि नव नामानि नागानां च महात्मनाम्। सायंकाले पठेन्नित्यं प्रातः काले विशेषतः॥२॥ तस्मे विषभयं नास्ति सर्वत्र विजयीं भवेत्।
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ॐ नव कुलाय विध्महे विषदन्ताय धीमाहि तन्नो सर्प प्रचोदयात ll
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ब्रह्म लोके च ये सर्पाः शेषनागाः पुरोगमाः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥१॥
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विष्णु लोके च ये सर्पाः वासुकि प्रमुखाश्चये । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥२॥
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रुद्र लोके च ये सर्पाः तक्षकः प्रमुखास्तथा । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥३॥
11
खाण्डवस्य तथा दाहे स्वर्गन्च ये च समाश्रिताः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥४॥
12
सर्प सत्रे च ये सर्पाः अस्थिकेनाभि रक्षिताः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥५॥
13
प्रलये चैव ये सर्पाः कार्कोट प्रमुखाश्चये । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥६॥
14
धर्म लोके च ये सर्पाः वैतरण्यां समाश्रिताः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥७॥
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ये सर्पाः पर्वत येषु धारि सन्धिषु संस्थिताः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥८॥
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ग्रामे वा यदि वारण्ये ये सर्पाः प्रचरन्ति च । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥९॥
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पृथिव्याम् चैव ये सर्पाः ये सर्पाः बिल संस्थिताः । नमोऽस्तु तेभ्यः सुप्रीtaः प्रसन्नाः सन्तु मे सदा ॥१०॥
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रसातले च ये सर्पाः अनन्तादि महाबलाः । नमोऽस्तु तेभ्यः सुप्रीताः प्रसन्नाः सन्तु मे सदा ॥११॥
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अनन्तं वासुकिं शेषं पद्मनाभं च कम्बलं
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शन्खपाल धृतराष्ट्र च तक्षकं कलिय तथा
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एतानि नव नामानि नागानाम च महात्मनं
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सायमकाले पठेन्नीत्यं प्रातः काल विशेषतः
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नमो नमो भिलट सुख करते, नमो नमो देवा द:ख हरते
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मनभावन है रूप तुम्हारो, तिहुँ लोक फैलो उजियारों
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कोमल अंग, श्याम रंग प्यारा, चाल चलत रेवा सी धारा
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सेंदुर घृत संग चोला साजे, जाकों देख मन हर्ष विराजे
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रूप तुम्हारों अधिक सुहावे, दरस करत जन अति सुख पावे
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प्रलयकाल सब नाशन हारे, तुम गोरी शिव शंकर प्यारे
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शेषनाग बन धरा उठाये, महादेव गल माल सजाये
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लक्ष्मण रुप लियो जगदाता, रामकाज कियो सुखदाता
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नागलवाड़ी में तुम्ही विराजत, सतपुड़ा पर्वत तुमसे साजत
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सब जीवनमय ताप हरते, बांझन की तुम झोली भरते
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सांचे मन जब नाम लेवा, श्री तेजा तारा जगदेवा
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महिमा अपरमपार तिहारी, मनवर दो मोहे इच्छाधारी
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बंगाल का हुर लीला रचाई, संग चलत है भैरव भाई
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चमत्कार तैलन को बतायो, बारम्बार प्रणाम करायो
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घाणा से श्री भैरव छुड़ायो, मां पदमा संग ब्याह रचाये
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श्री विष्णु संग लगन लगाई, वासुनाग बन सैया सजाई
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बलराम रूप घर साथ निभायों, कृष्ण से फण पै नाच नचायों
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देव दानव जब युद्ध छिड़यों, तब तुमकों ही रास बनायों
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उग्र रूप जब आप धराये, भय और बाधा पास न आये
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जब जब नाम करों उच्चारण, रूप अनेक करों प्रभु धारण
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अनन्त नाग तुभ वासुकी राजा, नदीपहेट के भिलट क्वाजा
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शेष, पदम, कम्बलं जगदाता, शंख पाल धृतराष्ट्र विधाता
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तक्षक कालिया से काल डर भागे, शुभ कारज तुम रहते आगे
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धूप दीप जो दूध चढ़ावे, नर नारी मनवांछित फल पावे
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नाग पंचमी तुम्हें अती भावे, रविवार भी अधिक सुहावे
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तुम विमली में विचरण करते, क्षण में दुनिया के दुख हरते
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रविवार श्री फल जो चढ़ावें, काल सर्प प्रभू दोष छुडावे
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ब्रह्म मुहूर्त जो तुमकों ध्यावे, शिवकृपा पात्र बन जायें
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खाली हाथ को कर्म सिखाते, रंक को राजा पल में बनाते
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जन जन मन फेलो, अंधियारों, द्वार खड़ो में सेवक थारों
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आके नाथ मोहे दरश दिखाओं, भटके मन को राह बताओं
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तुम बिन किसकी शरण में जाउ, कण कण में तुमकों ही पाउ
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भक्तन से प्रभु प्रित लगाते, संकट में तुम साथ निभातें
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जब तक जियू तुम्हरे गुण गाऊँ, तुम्हरों जस में सदा सुनाउ
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नाग चालीसा जो कोई गावें, सुख संपत्ति धन धान्य वो पावे
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मुझको देवा कष्ट अति घेरों, तुम बिन कौन हरे दुःख मेरों
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मात पदमा संग वासुकी स्वामी, कृपा करहुँ अब अंतरयामी
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दया करों पाताल निवसी, दर्शन दो मौहे अंखिया प्यासी
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अज्ञान चूक क्षमा करों देवा, रखलों लाज सफल करों सेवा
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भिलट नाम जो मन से ध्यावें, सब सुख भोग परम पद पावें
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श्याम देह सिंदूरी सी, अरुधरी तेज सौ रूप
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शांत देव मन शांती दे, जय जय जय नांग रूप
Meaning & Translation
Verse 1
Agastya, Pulastya, Vaishampayana, Sumantu, and Jaimini – these five sages are the protectors from lightning.
Verse 2
By chanting the names of the sage Kalyanamitra and Jaimini, there is no fear of lightning or fire, as written in the household mandala.
Verse 3
Ananta, Vasuki, Padma, Mahapadma, Takshaka, Kulira, Karkata, and Shankha – these are the eight prominent Nagas.
Verse 4
Where Lord Vishnu (Hari), who reclines on a serpent, resides, there the thunderbolt itself is broken; what then of a mere spear?
Verse 5
Ananta, Vasuki, Shesha, Padmanabha, Kambala, Shankhapala, Dhritarashtra, Takshaka, and Kaliya – these are the nine great Nagas.
Verse 6
These nine names of the great Nagas should be recited daily in the evening, and especially in the morning. For one who recites them, there is no fear of poison, and they become victorious everywhere.
Verse 7
Om, let us meditate on the nine clans of serpents, and on the one with poisonous fangs. May that serpent inspire and enlighten us.
Verse 8
To those serpents in Brahma Loka, with Sheshnaga as their chief, I offer my salutations. May they always be pleased and gracious to me.
Verse 9
To those serpents in Vishnu Loka, with Vasuki as their chief, I offer my salutations. May they always be pleased and gracious to me.
Verse 10
To those serpents in Rudra Loka, with Takshaka as their chief, I offer my salutations. May they always be pleased and gracious to me.
Verse 11
To those serpents who took refuge in heaven during the burning of Khandava forest, I offer my salutations. May they always be pleased and gracious to me.
Verse 12
To those serpents who were protected by Astika during the Sarpa Satra (snake sacrifice), I offer my salutations. May they always be pleased and gracious to me.
Verse 13
To those serpents, with Karkota as their chief, who exist during the cosmic dissolution (Pralaya), I offer my salutations. May they always be pleased and gracious to me.
Verse 14
To those serpents in Dharma Loka, who reside in the Vaitarani river, I offer my salutations. May they always be pleased and gracious to me.
Verse 15
To those serpents who reside in the mountains and their crevices, I offer my salutations. May they always be pleased and gracious to me.
Verse 16
To those serpents who roam in villages or forests, I offer my salutations. May they always be pleased and gracious to me.
Verse 17
To those serpents on Earth, and those serpents residing in burrows, I offer my salutations. May they always be pleased and gracious to me.
Verse 18
To those serpents in the netherworld (Rasatala), with Ananta and others of great strength, I offer my salutations. May they always be pleased and gracious to me.
Verse 19
Ananta, Vasuki, Shesha, Padmanabha, and Kambala,
Verse 20
Shankhapala, Dhritarashtra, Takshaka, and Kaliya –
Verse 21
These are the nine great names of the Nagas.
Verse 22
One who recites these daily in the evening, and especially in the morning,
Verse 23
Salutations, salutations to Bhilat, the giver of happiness; Salutations, salutations to the Lord, the remover of sorrow.
Verse 24
Your form is captivating, your light spreads across all three worlds.
Verse 25
With soft limbs and a lovely dark complexion, your movement is like the flow of the Reva river.
Verse 26
Adorned with vermilion and ghee, seeing you, the heart rejoices.
Verse 27
Your form is exceedingly pleasing, devotees attain great happiness upon seeing you.
Verse 28
You are the destroyer of all at the time of dissolution, you are dear to Gauri and Shiva Shankar.
Verse 29
As Sheshnaga, you uphold the earth; you adorn the neck of Mahadeva as a garland.
Verse 30
O giver of the world, you took the form of Lakshmana, and accomplished Rama's tasks, bestowing happiness.
Verse 31
You reside in Nagalwadi, and the Satpura mountain is adorned by you.
Verse 32
You remove all the sufferings of life, and you fill the laps of barren women (with children).
Verse 33
When one takes your name with a true heart, O Shri Teja Tara Jagadeva.
Verse 34
Your glory is boundless, grant me my desired boons, O wish-fulfilling one.
Verse 35
You performed the divine play of 'Hur' in Bengal, accompanied by brother Bhairava.
Verse 36
You showed miracles to Tailan, making him bow repeatedly.
Verse 37
You freed Shri Bhairava from Ghana, and arranged his marriage with Mother Padma.
Verse 38
You arranged the union with Shri Vishnu, and as Vasunaga, you prepared his bed.
Verse 39
You supported Balarama by taking his form, and made Krishna dance on your hood.
Verse 40
When war broke out between gods and demons, you became the churning rope (Mandara mountain's rope).
Verse 41
When you assume a fierce form, fear and obstacles do not come near.
Verse 42
Whenever your name is uttered, O Lord, you assume many forms.
Verse 43
You are Ananta Naga, King Vasuki, and Bhilat Khwaja of Nadipehat.
Verse 44
Shesha, Padma, Kambala, the giver of the world; Shankhapala, Dhritarashtra, the creator.
Verse 45
Even death flees from Takshaka and Kaliya; you lead in auspicious deeds.
Verse 46
Those who offer incense, lamp, and milk, men and women attain their desired fruits.
Verse 47
Nag Panchami is very dear to you, and Sunday is also very pleasing.
Verse 48
You wander in Vimali, and in an instant, you remove the sorrows of the world.
Verse 49
Those who offer auspicious fruits on Sunday, O Lord, are freed from Kaal Sarp Dosha.
Verse 50
Those who meditate on you in Brahma Muhurta become recipients of Shiva's grace.
Verse 51
You teach action to the empty-handed, and turn a pauper into a king in an instant.
Verse 52
The darkness has spread in everyone's mind, your servant stands at your door.
Verse 53
Come, O Lord, show me your vision, show the way to my wandering mind.
Verse 54
To whose refuge shall I go without you? I find you in every particle.
Verse 55
O Lord, you love your devotees, and you stand by them in times of crisis.
Verse 56
As long as I live, I will sing your praises, I will always proclaim your glory.
Verse 57
Whoever sings this Nag Chalisa attains happiness, wealth, and grains.
Verse 58
O Lord, great troubles surround me, who else but you can remove my sorrow?
Verse 59
O Lord Vasuki, with Mother Padma, now show your grace, O indweller.
Verse 60
Have mercy, O resident of Patala, grant vision to my thirsty eyes.
Verse 61
Forgive my errors of ignorance, O Lord, protect my honor and make my service fruitful.
Verse 62
Those who meditate on the name of Bhilat with their heart, enjoy all happiness and attain the supreme state.
Verse 63
With a dark body like vermilion, and a radiant, powerful form.
Verse 64
O peaceful Lord, grant peace to the mind, Hail, Hail, Hail to the form of Naga!
✨Spiritual Benefits
Chanting the Shri Nag Stotra and Mantras on Nag Panchami, Mauna Panchami, or any Shukla Panchami of the month, helps in getting rid of all kinds of Kaal Sarp Dosha and fear of snakes. Regular recitation ensures protection from poison, lightning, and fire, leading to victory in all endeavors and bestowing blessings of happiness and prosperity.
📜About this Chalisa
The Shri Nag Stotra and associated Mantras are powerful hymns dedicated to the worship of Nag Devatas, revered snake deities in Hinduism. Chanting these sacred verses, especially on auspicious days like Nag Panchami, is believed to invoke the blessings of these divine serpents, offering protection from snake bites, mitigating the effects of Kaal Sarp Dosha, and ensuring overall prosperity and peace. This authentic knowledge is brought to you by shyamstuti.in, India's most trusted spiritual destination.
Frequently Asked Questions
What is the spiritual significance of Nag Panchami?
Nag Panchami is a significant Hindu festival dedicated to the worship of Nag Devatas (snake deities). It is believed that worshipping snakes on this day brings blessings, protects against snake bites, and helps in mitigating the effects of Kaal Sarp Dosha in one's horoscope, ensuring prosperity and well-being.
Who are the principal Nag Devatas invoked in the Nag Stotra?
The Nag Stotra invokes several prominent Nag Devatas, including Ananta (Sheshnag), Vasuki, Padma, Mahapadma, Takshaka, Kulira, Karkata, Shankha, Kambala, Dhritarashtra, and Kaliya. These powerful deities are revered for their strength, wisdom, and ability to grant protection and blessings to their devotees.
How does chanting the Nag Stotra benefit a devotee?
Chanting the Nag Stotra with devotion is believed to offer numerous spiritual benefits. It is said to alleviate the fear of snakes, remove the ill effects of Kaal Sarp Dosha, and protect against various dangers, including lightning and fire. Regular recitation is believed to bring victory over adversaries, ensure prosperity, and bestow overall well-being and peace of mind.